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QUOTE

An intriguing quote that reflects the high level of astronomical understanding of the ancients:
"The moon illuminates the night with borrowed light." - - 6th century BC , Parmenides

Saturday, December 28, 2024

Islands in the Stream: The Alien Question and God

 Marilyn A. Hudson

The Alien Question and God

EVERY ADVENTURE REQUIRES A FIRST STEP

This brief work deals with the topic of unidentified aerial phenomena (UAPs) , what was previously termed, Unidentified Flying Objects (UFOs), and the spiritual/metaphysical aspects in a world that demands hard and rational facts.

 I’M A STRANGER. YOU’RE A STRANGER. TOGETHER, WE ARE…STRANGERS.

 

THE CONTACTEE MOVEMENT

The brief definition of a “Contactee” is someone who claims to have had some form of communication with an alien to this planet life form. This might include speech but also telepathy, astral projections, or physical contact.  Generally, this group is marked by a belief that the aliens are benign and even benevolent.  They want to help humanity solve its problems, they encourage the cessation of nuclear use and weapons development and generally seek to lead the planet away from total destruction.

Aliens, for most of this group, are educators or teachers with a message to live a better life, seeking peace, and cooperation in place of mutual destruction. In this view, the Aliens are very much a “Savior” role. They often also promote spiritual growth, enlightenment, and evolution beyond anger and war.

Many early encounters of this type included direct or suggested references to the “God” of the individuals being contacted.  A growing number of people now accept the concept that many odd references in ancient sacred texts refer to encounters with alien beings (this includes myths from many cultures, Sumerian texts, ancient Indian writings, and texts from the Old Testament).

Early encounters with strange beings often included being taken away, but it was often in the context of the fairies who took people to a place where time moved at a different pace, and they were returned to peers and family strangely aged. Many early “contactees” were given rides on spaceships but were always asked and the contactee happily hopped aboard for a short spin among the stars.

While some Biblical references of being “taken up into heaven” have been interpreted to refer to abductions, the actual abduction scenario of forced containment and tests is of a recent date. This’ grab and go’ scenario appears only a few times in the late 1950’s (mostly in South America) and then later in North America in the late 1960’s through the 1990’s.

Some of these followers of the contactee movement formed themselves around charismatic leaders and formed NRM’s or New Religious Movements. These include the Aetherius Society, Heaven’s Gate, Scientology, and others.  There are surprising of groups based on “UFOs” who have established themselves as religious institutions. 

This group in recent decades has also been labeled as the “UFO Religions Group” by law enforcement and social researchers. The field is very diverse and may be far more complex than many are willing to consider.  Many writers on the subject note that there have always been “contactees” in human history; it is only the names given to them that changes. In past centuries people reported encounters with “fairies”, “little people”, “demons”, “ancestors”, “angels”, “saints”, “ghosts”, and “spirits.” Some researchers lean toward viewing most modern “Flying Saucer Contactees” as merely the same phenomenon in a new suit of clothes.

Others feel that some events reported are the result of clandestine secret government tests related to mind control and behavior modification and there is some evidence to suggest some reports may indeed be related to something just that bizarre. Others tend to blame it on mental instability, drug or alcohol abuse, a fantasy prone personality, or something similar.

THE NEW AGE MOVEMENT

The New Age Movement emerged in the late 1960’s and 1970s to become part of modern cultures mainstream. Personalities moved from the Drug Culture to Eastern Mysticism and the result was an infusion of often jumbled eastern philosophies and religious views.  The “Age of Aquarius” had arrived promising a shiny new future. In essence the New Age Movement combines ideas from many different spiritual and cultural traditions for the purpose of creating a unique worldview. Oddly, this mix and match approach often ignores crucial aspects of the cultures and traditions being utilized.

The focus within this movement is the personal experiences of individuals derived from drug “trips”, meditation, or other activities.  These, in essence, serve as the authoritative “texts” and definitions of all spiritual/metaphysical topics.

Other important ideas are –

  • ·         A focus on the concept of Oneness, or the interconnectedness of all life.
  • ·         A focus on the concept of ‘spiritual transformation’
  • ·         A belief in reincarnation

·         A rejection of the monotheism of numerous traditional religious traditions.  Some suggest this can be traced back to the early 1900’s and Madame Blavatsky or more recently with the writings of Davod Spanger.

The New Age Movement emerged in an idealistic and energetic time and its ideals and methods reflect that. In broad strokes it can be described as holistic, spiritual, and mystical. These appear, to many people, to be rather safe and tame concepts. Others, will point out the number one avenue of introducing these concepts into society were the illegal drug culture, through occult writing and activities and via the lingering metaphysical groups of society. Many of these latter societies and groups would slip out of the ghosts and spiritualist clothing they had worn to done shiny new space age suits and claims of alien contact.

As a result of the mélange of ideas and influences the world of “New Age” involved and involves today the practices of yoga, astrology, crystal healing, Tarot card reading, reincarnation, and according to many sources, a “belief in UFOs” and “Earth mysteries” are added to the mix.

Some of the problems this broad field of study involves that a lot is in response to fear, a sense of lack of control over the present and future, some narcissism, and an openness that leaves one open to charges of a lack of critical thinking skills.

 

THE SCIENTIFIC METHOD APPROACH

The scientific method is defined since about the 17th century as utilizing an empirical method to acquire knowledge. At its essence it has been called “trial and error”.  The steps defined in a variety of ways, but most utilize 4-5 steps. One is to start with observation, develop a question, generate a hypothesis, conduct an experiment to test the hypothesis, analyze the results, generate a conclusion and repeat as needed. A shorter step list (better for some types of subjects) is to ask a question, collect data, test a hypothesis, and from that draw a conclusion.  Whatever specific process is utilized the goal is to objectively establish the facts through testing and experimentation.

Some have noted that science is basically a desire to understand, predict, and control. The major problems science often faces include a guiding ethic (because we can, should we?) and the issue of being so focused on the steps of the main hypothesis that lateral thinking (outside the box creative thought) is sometimes lost.

 

THE TRADITIONAL RELIGIOUS VIEWS

The question may rank up there with the famous "how many angels can dance on the head of pin" level of theological debate, but it is a valuable question for those of Christian faith to contemplate. The Christian faith has many streams, some overlap and others diverge wildly as if escaping being on the same continent; the issue is thus complex.

The range of Christian thought should be viewed as a continuum. At one end are those labeled "Fundamentalist", "literal" and "hyper conservative."  At the other end are those who open themselves to the "suggestions of holy writ, believe morality and ethics are largely situational and that it is up to humanity itself to pull on the bootstraps and improve themselves and their world.  In the middle is a wide range of people with a great many similarities but important differences of governance, interpretation and application of faith teaching and church doctrines.

Judaism

“The uniqueness of humankind is not our consciousness, but the way that consciousness is able to enter the realms of good and evil, make decisions and distinguish between them.”  (Is There Life on Other Planets? The Jewish view on UFOs, aliens and extraterrestrial intelligence. Tzvi Freeman, at https://www.chabad.org/library/article_cdo/aid/3012/jewish/Is-There-Life-on-Other-Planets.htm

 Islam

“According to the Ahadith of Rasulullah (sallallahu alayhi wasallam) life — intelligent life — exists on other planets. A Hadith of Rasulullah (sallallahu alayhi wasallam) narrated by Hadhrat Ibn Abbaas (radhiyallahu anhu) describes the type and form of the different kinds of intelligent species of creation to be found on other planets….If humans claim with fidelity to have found life on other planets then it will not go against Islam and if they do not then it still does not go against Islam. New things and creatures will always be discovered it is the wonder of Allah’s limitless power.  And Allah the creator of all things the All-Significant knows best .– Mufti Abubakr Karolia (ttps://islamqa.org/hanafi/muftisays/10601/what-is-islam-s-stance-on-life-on-other-planets)

Buddhism

“The Dalai Lama spoke on the topic of encountering alien beings in an address at the University of Portland in 2013. There, he spoke of the short-sightedness of even the more optimistic visions of an alien encounter. He said, “If I come here to talk, with a strong feeling that I’m a Buddhist, and perhaps, furthermore, that I’m the Dalai Lama or ‘His Holiness,’ then that kind of mental attitude automatically creates a kind of distance. As soon as you look at others as something different from you, and you consider yourself as something different, then this sort of uneasiness comes.”

 When “we” set ourselves apart from “them” in a fundamental way, uneasiness arises. This fundamental teaching can be traced back to the Buddha’s realization of anatta, or not-self. This teaching points at our all-too-human proclivity to identify rigidly as this or that, in opposition to some “other.”

The Dalai Lama continued, “So therefore, I practice this, of course firstly there are the teachings: we always say, ‘other sentient beings,’ even though we make distinctions between human beings, insects, and others.” We can begin overcoming self-conceit by simply recognizing the sentience, and thus equality, of other beings. We don’t need extraterrestrials to do this: we can reach out to insects and animals right here already. For many of us, even respecting the dignity of other humans would be a powerful step in moral growth.   --- https://www.buddhistdoor.net/features/buddhistdoor-view-extending-buddhist-practice-to-beings-beyond-earth/

WHAT ARE DEMONS?

Most often the Fundamentalist end of the spectrum will be most likely to view the subject of "extraterrestrials" as demons, fallen angels, or evil spirits. The source of knowledge and the call to authority is the written scriptures contained in the Bible. It is also in writings the various church councils deemed unorthodox or inferior to the accepted canon.  Leaving the heavily Gnostic influenced "Book of Enoch" and others aside, to remain in the "canon." The argument often pivots on two points.  Those holding the view may argue based on two points:

1. E.T. is not mentioned in the Bible.

2. E.T. is not mentioned as being in heaven.

Since there are many specific things not mentioned in the Bible. The list of those would fill volumes so that is a shaky argument. Also, the knowledge of the content, or nature, of heaven is found only in the Bible, so it is clear that the argument is not very strong. Arguments based on silence or absence are usually weak..

 

Charge 1: Aliens are Demons

A demon is a malevolent spirit/entity. The Ancient Greek word δαίμων (daimōn) denotes a spirit or divine power, much like the Latin genius or numen. Daimōn most likely came from the Greek verb daiesthai ("to divide" or "distribute"). Biblically, demons are said to be fallen angels, among the many who left heaven in a revolt led by Lucifer.

 These demons are, again based on textual evidence, are divided into groups in a hierarchy. Under "Satan" (Lucifer, Devil)  they are organized in levels known as rulers, authorities, powers, and spiritual forces of evil (Ephesians 6:10-12).

Demons are able to "possess" to “demonize” people.  The phrase of “demonic possession,” is never actually used in Scripture.  (Luke 8:30).

According to Rev. 12:4  says a "vast number" of the angels joined in a rebellion with Satan against God Almighty. These fallen angels are what the Bible refers to as demons. Some suggest as many as 1/3 followed Lucifer. The Bible never says that the number was actually one-third. However, that number has been speculated by many for a variety of reasons (Isaiah 14:12-15; and 2 Peter 2:4-10).

Demons are able to appear human: take shape, form and be visible to humans (Job 4:15).

Demons may be exercised, or driven out, from a possessed person. However, this may be dangerous if not conducted by a strong faith and if not followed by stringent cleaning and spiritual discipleship for the recently de-possessed. Without proper spiritual care, the person might then be open for a seven-fold infestation (Matthew 12:45); in other words, demon may return and bring friends.

Demons confuse the truth by utilizing demonic lies and half-truths (1 John 4:4).

Those who worship idols and pagan gods are really worshipping and sacrificing to demons. Demons live to deceive people into worshipping themselves (1 Corinthians 10:20-21).

The Bible teaches that demons can inhabit animals (Matthew 8:31).

"Demons are created beings, personal, immortal and incapable of reconciliation with God." Encyclopedia of the Bible (vol. 2, Elwell, ed.).

Some use the "principalities of the air" argument. Based on a belief that Satan controls the powers of the air...things that flew in the air were often suspect. Thus, if a creature was " of the air", such as a UFO or alien occupant, they too were suspect and assumed evil. The "powers and principalities of the air" is a biblical phrase that refers to the spiritual forces of wickedness in the heavenly places. The power of the air probably refers to Satan’s host of demons who exist in the heavenly sphere. The phrase is mentioned in Colossians 1:16, which states that Jesus created things "seen and things unseen, visible and invisible". The world of evil spirits is organized, and Satan is the prince of the demons or fallen angels. Or Ephesians 6:12: "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." 

 The "high places" was not the issue but the spiritual wickedness that used the space; in other verses high places are equated with worship and God's presence.

 

HOW BIG IS GOD?

 Oddly, one of the "fears" expressed in the Brookings Institute Report of implications created by the UFOs of the 1950's was that word views would be enlarged. This involved views of "space husbands" valuing the risks of space travel as opposed to the traditional value of family and home; how to convince the public that these military risk takers were still family men? Religions would be challenged if there was an encounter with an intelligent being but not disastrously so. The smaller the world view, the theology, the concept of God and the narrower the social construct of a society or person, the greater impact and struggle they would have. 

 Since, it is also clear that the same source (Bible) does affirm that God created the heaven and the earth (Genesis 1:1) and that "God made all things" (Colossians 1:16). Accepting that as a starting point, it seems plausible to accept that if such alien beings are proven to exist it supports the principle that they were created by the same God who "created all things."

 Additionally, Psalms 19:1 says the "Heavens declare the glory of God."  Psalms 8:3-4 : "3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?" Finally, Hebrews 11:3 " 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."

 How wide is the tent of humanity? How great is the God worshipped by people of Hebrew and Christian faith? If that God is as powerful and overarching as claimed then the "Alien" or "ET" may represent yet another "stranger" to be welcomed at the gates. Remember, as such angels have been entertained...

 This is by no means complete or detailed. It does begin a dialogue about the potential interaction for people of Christian faith to contemplate the issue. For a deeper look at the subject read this: "Theology and Extraterrestrials" 60.1.1.pdf (theologicalstudies.net)

The Lord is not serious. In fact, it is a little hard to know just what else He is except loving. And love has to do with humor, doesn't it? For you cannot love someone unless you put up with him, can you? And you cannot put up with someone constantly unless you can laugh at him. Isn't that true? And certainly we are ridiculous little animals wallowing in the fudge bowl, and God must love us all the more because we appeal to his humor.”  ― Ray Bradbury, The Martian Chronicles

Alice and Through the Looking Glass by Carroll offers some intriguing views as well...

  • If you don’t know where you are going, any road can take you there
  • Why, sometimes I’ve believed as many as six impossible things before breakfast.
  • I am not crazy; my reality is just different from yours.
  • Imagination is the only weapon in the war with reality.
  • Little Alice fell down the hole, bumped her head and bruised her soul.
  • Somehow you strayed and lost your way, and now there’ll be no time to play, no time for joy, no time for friends – not even time to make amends.

 

 So, if drawing a chart, the blue might be the topic of the UFO/UAP, the green blocks one Science and one Spirituality.  As the chart descends there are increasing areas of overlap, places where the two opposing views begin a dance to merge or influences one another. This synergistic process is what we as a species are seeing at this time. Will they blend or will they be like oil and water, eternally at odds?

Time will tell.


Related Readings:

  •  Could Extraterrestrial Intelligence Sway Religious Beliefs? | Space
  •  Exotheology: Theological Explorations of Intelligent Extraterrestrial Life: Parkyn, Joel L.: 9781725291485: Amazon.com: Books
  •  Belief in Aliens May Be a Religious Impulse - Scientific American
  •  Vatican scientist says belief in God and aliens is OK (christiantoday.com)
  •  What C.S. Lewis thought about space exploration and aliens (religionnews.com)
  •  Believing in aliens not opposed to Christianity, Vatican’s top astronomer says | Catholic News Agency
  •  With all this talk of UFOs, what's a Christian to think? – Baptist News Global
  •  If we made contact with aliens, how would religions react? - BBC Future
  •  Aliens, UFOs, and the Bible: Should Christians Study the Unseen Realm? (logos.com)
  •  UFOs and the Bible - Are Aliens Demons? (christianworldviewpress.com)
  •  Brookings Report, brookings.pdf (nicap.org)

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